About
How a Tatsat bhakti session is made
We do not give anyone bhakti — it is already yours. Every Tatsat satsang is built on our own research into bhakti, so that the bhāva already within you finds a place to surface, every day.
What this is for
भक्ति सुतंत्र सकल सुख खानी। बिनु सतसंग न पावहिं प्रानी॥
In the Manas these are Śrī Rāma’s words: bhakti stands on its own, a mine of every joy; yet without satsang no one attains it. Satsang — the company of what is true — is the door to bhakti, and Tatsat keeps ten minutes of your day for that company: the words of scripture, the Lord’s Name and silence.
And it is more than listening. Now and then the turn is yours — the Name with the breath, a pause in silence, palms on the heart; the Gita, too, sees the bhakta in chanting and bowing (Gita 9.14). At the end comes one line to carry with you through the day.
Each day, with its tithi
Each day’s satsang is chosen for that day — by the panchang, through our own study — and it comes with its tithi. On Ekādaśī, and at festivals such as Navratri, the satsang is written for that very day; on days of remembrance such as Pitṛpakṣa, it keeps a quieter tone.
Who makes it
Every satsang is made by the Tatsat team. Each verse is studied with the help of several works, from ancient commentaries to the interpretations of the last century. For the Gita, these include the edition with Ādi Śaṅkara’s commentary printed by the Ānandāśrama in Pune in 1896; for other texts, books of their own tradition.
Much of what we do, we have done for generations — lighting the lamp, joining our palms, taking the Name — yet the ‘why’ of it has seldom been told. What our forebears kept with such care, the satsang carries into the language of today’s homes and daily routines.
Sources
Tatsat’s satsangs rest on ancient texts — words spoken and written in different ages, brought together into something that speaks to life today. What is quoted is always the original; its meaning is told in Tatsat’s own words.
Who reviews
Before it is published, every satsang is reviewed by the Tatsat team and a few close friends who practise bhakti themselves.
If a line seems wrong, write to info@tatsat.ai. Any error we accept is corrected and recorded publicly, with the date.
The voice
The narrator’s voice is rendered with AI — an original voice, cloned from no one.
Every claim, cited
Chapter and verse, every time — like Gita 9.29; tap it to see the verse in the original, with its transliteration. Every verse is matched letter by letter with the original text — the Gita’s against Swami Swarupananda’s edition of 1926.
Where the text is silent
Where the mūla is silent, we say so.
What we never do
- No counting
- No ad or payment talk inside the satsang
- No advice
Each day’s satsang, for everyone
Each day’s satsang is free for everyone on its day, and on its day it always will be — that is our promise. Sign in to hear it; for now it also stays open for the three days after. Older satsangs rest in the sādhanā mālā, which can be opened for any sādhak on request.
The name
Tatsat, said tat-sat, is from oṁ tat sat — the Gita’s own words (Gita 17.23), where these three names of Brahman are given. Tat: That. Sat: what is, what is real. Like every satsang, our name too is cited.